Bibliography (2)—

Manuscripts of the Gods: The Bible and Ancient Cultural Thresholds

by James Whitlark, Ph.D.

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Gardiner, Alan. Egyptian Grammar: Being and Introduction to the Study of Hieroglyphs. Second Edition. London: Oxford University Press, 1950.
Gaster, Theodor. Ed., Trans., Introd., and Notes. The Dead Sea Scriptures. New York: Doubleday, 1956.
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Godzich, Wlad. The Culture of Literacy. Cambridge, Massachusetts: Harvard University Press, 1994.
Goedicke, Hans. The Report About the Dispute of a Man with his Ba: Papyrus Berlin 3024. Baltimore: The Johns Hopkins Press, 1970.
Goertzel, Ben. “Belief Systems as Attractors,” in Robin Robertson and Alan Combs, eds., Chaos Theory in Psychology and the Life Sciences. Mahwah, New Jersey: Lawrence Erlbaum Associates, 1995.
Goldin, Judah. Selector, editor, and translator. The Living Talmud: The Wisdom of the Fathers and Its Classical Commentaries. New York: New American Library, 1959.
Goldstein, Jeffrey. “The Tower of Babel in Nonlinear Dynamics: Toward the Clarification of Terms.” In Robin Robertson and Allan Combs. Eds. Chaos Theory in Psychology and the Life Sciences. Malway, New Jersey: Lawrence Erlbaum Associates, 1995: 39–47.
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__________. The Logic of Writing and the Organization of Society. New York: Cambridge University Press, 1987.
Goody, Jack, and I. Watt. “The Consequences of Literacy.” In Goody, Jack. Ed. Literacy in Traditional Societies. Cambridge: Cambridge University Press, 1968. 27-68.
Gordis, Robert. The Book of Good and Man: A Study of Job. Chicago: The University of Chicago Press, 1965.
Gordon, Cyrus H. Forgotten Scripts: Their Ongoing Discovery and Decipherment. Rev. Ed. New York: Barnes and Noble, 1982.
Govinda, Anagarika. Grundlagen Tibetischer Mystik. Zurich: Rascher, 1957; translated as Foundations of Tibetan Mysticism. London: Rider & Co., 1959.
__________. The Way of the White Clouds: A Buddhist Pilgrim in Tibet. Boulder, Colorado: Shambhala, 1970.
Graham, William A. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge: Cambridge University Press, 1987.
Grant, Robert M. Heresy and Criticism: The Search for Authenticity in Early Christian Literature. Louisville, Kentucky: Westminster/John Knox Press, 1993.
Graves, Robert, and Raphael Patai, Hebrew Mythology: The Book of Genesis. Garden City, New York: Doubleday, 1963.
Gray, Basil. Buddhist Cave Painting at Tun–huang. Chicago: University of Chicago Press, 1959.
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_________. Higher Criticism of the Pentateuch. New York: Scribner, 1896.
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Gunning, R. The Technique of Clear Writing. New York: McGraw-Hill, 1968.
Habel, Norman C. The Book of Job: A Commentary. Philadelphia: The Westmister Press, 1985.
Hadas, Moses. Ancilla to Classical Reading. New York: Columbia University Press, 1954.
Haenchen, Ernst. A Commentary on the Gospel of John, Chapters 1-6. Translated by Robert W. Funk. Edited by Robert W. Funk with Ulrich Busse. Philadelphia: Fortress Press, 1980.
Handelman, Susan. The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory. Albany: SUNY Press, 1982.
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Hargis, Donald E. “Socrates and the Rhapsode: Plato’s Ion.” In Studies in Interpretation. Edited by Esther M. Doyle and Virginia Hastings Floyd. Volume 2. Amsterdam: Rodopi, 1977: 1-12.
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Harris, Rivkah. “The Female ‘Sage’ in Mesopotamian Literature.” In John G. Gammie and Leo G. Perdue. Eds. The Sage in Israel and the Ancient Near East. Winona Lake: Eisenbrauns, 1990.
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_______. The Greek Concept of Justice. Cambridge, Mass.: ,1978.
_______. The Muse Learns to Write: Reflections on Orality and Literacy from Antiquity to the Present. New Haven: Yale University Press, 1986.
_________. Preface to Plato. Cambridge, Mass.: Harvard University Press, 1964.
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Hayles, N. Katherine. Chaos Bound. London: Cornell University Press, 1990.
Hayles, N. Katherine. Ed. Chaos and Order. Chicago: University of Chicago Press, 1991.
Heinberg, Richard. Memories and Visions of Paradise: Exploring the Universal Myth of a Lost Golden Age. Forward by Roger Williams Wescott. Los Angeles: Jeremy P. Tarcher, 1989.
Heine, Steven. D–o gen and the K–o an Tradition: A Tale of Two Sh–o b–ogenz–o Texts. Albany: State University of New York Press, 1994.
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Henderson, John B. Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis. Princeton, New Jersey: Princeton University Press, 1991.
Henry, Elisabeth. The Vigour of Prophecy: A Study of Virgil’s Aeneid. Carbondale: Southern Illinois University Press, 1989.
Heuer, Kenneth. City of the Stargazers .New York: Charles Scribner’s Sons, 1972.
Hildyard, A., and D. R. Olson. “Memory and inference in the comprehension of oral and written discourse.” Discourse Processing 1 (1978): 91-117.
Hinds, Stephen. The Metamorphosis of Persephone: Ovid and the Self–conscious Muse. Cambridge: Camridge University Press, 1987.
Hobbs, Edward. “Prologue: An Introduction to Methods of Textual Criticism.” In Wendy Doniger O’Flaherty. The Critical Study of Sacred Texts. n.p.: Berkeley Religious Studies Series, 1979.
Hoek, Annewies van den. Clement of Alexandria and his Use of Philo in the Stromateis: An Early Christian Reshaping of a Jewish Model. Leiden: E. J. Brill, 1988.
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Huntington, Susan L. “Early Buddhist Art and the Theory of Aniconism,” Art Journal 49 (1990): 401–408
Hurowitz, Victor. “When Did God Finish Creation?” Bible Review 3 (Winter 1987): 12-15.
Hurvitz, Leon. Trans. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press, 1976.
Idel, M. “Reification of Language in Jewish Mysticism.” In Katz, Steven T. Ed. Mysticism and Language. New York: Oxford University Press, 1992.
Ikeda, Daisaku. Buddhism, the First Millennium. Translated by Burton Watson. New York: Kodansha, 1977.
Innes, Mary. Trans. The Metamorphoses of Ovid. New York: Viking Penguin, 1955.
Inoue, Yasushi.“Author’s Preface,” Tun–huang, translated by Jean Oda Moy. Tokyo: Kodansha, 1978.
Jeffery, L. A. The Local Scripts of Archaic Greece. Oxford: Clarendon Press, 1961.
Jeffrey, David Lyle. Ed. A Dictionary of Biblical Tradition in English Literature. Grand Rapids, Michagan: William B. Eerdmans, 1992.
Jensen, Robin. Robin M. Jensen, “The Raising of Lazarus” Bible Review 11(April 1995): 20–28, 45.
________. “What Are Pagan River Gods Doing in Scenes of Jesus’ Baptism?” Bible Review 9 (February 1993): 35-41, 54.
Johnson, Elizabeth A. She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad, 1993.
Jones, John Garrett .Tales and Teachings of the Buddha; The J–a taka Stories in Relation to the P–a li Canon. London: George Allen and Unwin, 1979.
Jones, W. H. S. Trans. Hippocrates, Vol. 4 and Heracleitus: On the Universe [issued as one, dual–language volume]. Cambridge, Massachusetts: Harvard University Press, 1953.
Josephus, Flavius.Complete Works. Translated by [] Havercamp,. Rev. ed. Vol. 3. New York: Bigelow, Brown, n.d.
________. Josephus. With a translation by Louis H. Feldman. Vol. 9. Cambridge, Massacusetts: Harvard University Press, 1965.

Josipovici, Gabriel. The Book of God: A Response to the Bible. New Haven: Yale University Press, 1988.
Julian of Norwich, Showings. Translated and introduced by Edmund Colledge and James Walsh. New York: Paulist, 1978.
Jung, C. G. Psyche & Symbol. Edited by Violet S. de Laszlo. New York: Doubleday, 1958.
Kamenetz, Rodger. The Jew in the Lotus: A Poet’s Rediscovery of Jewish Identity in Buddhist India. New York: HarperCollins, 1994.
Kaster, Robert A. Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley: University of California, 1988.
Katz, Steven T. Ed. Mysticism and Language. New York: Oxford University Press, 1992.
Keith, A. M. The Play of Fictions: Studies in Ovid’s Metamorphoses Book 2. Ann Arbor: University of Michigan Press, 1992.
Kelber, Werner. The Oral and the Written Gospel. Philadelphia: Fortress Press, 1983.
Kee, Howard Clark. Community of the New Age: Studies in Mark’s Gospel (Philadelphia: Wesminster, 1977.
Keel, Othmar. The Symbolism of the Biblical World: Ancient Near Eastern Iconography and the Book of Psalms. Translated by Timothy J. Hallett. New York: Seabury, 1978.
Kelber, Werner H. The Oral and Written Gospel: The Hermeneutics orf Speaking and Writing in the Synoptic Tradition, Mark, Paul, and Q. With a Forward by Walter J. Ong. Philadelphia: Fortress Press, 1983.
Keller, Helen. The World I Live In. New York: Century, 1909.
Kellert, Stephen H. In the Wake of Chaos: Unpredictable Order in Dynamical Systems. Chicago: University of Chicago Press, 1993.
Kerényi, Karl. Apollon: Studien über antike Religion und Humanität. Wien: Franz Leo, 1937.
Kermode, Frank. The Genesis of Secrecy: On the Interpretation of Narrative. Cambridge: Harvard University Press, 1979.
Kikawada, M. and Arthur Quinn. Before Abraham Was: The Unity of Genesis 1-11. Nashville: Abingdon Press, 1985.
Kilmer, Anne. “The Mesopotamian Concept of Overpopulation and its Solution as Reflected in the Mythology.” Orientalia 41 (1972): 160-77.
Kitchen, K. A. Ancient Orient and the Old Testament. London: Tyndale, 1966.
Klepp, L. S. “Heaven Can Wait: Prophets Hope for the Worst.” Review of When Time Shall be No More: Prophecy Belief in Modern American Culture by Paul Boyer. Harvard University Press.. In Voice Literary Supplement, No. 112, February 1993: 10-11.
Kleinau, Marion, and Thomas Isbell, “Roland Barthes and the Co–creation of Text.” In Studies in Interpretation. Edited by Esther M. Doyle and Virginia Hastings Floyd. Volume 2. Amsterdam: Rodopi, 1977: 137–56.
Klimkeit, Hans–Joachim. Translation and Commentary. Gnosis on the Silk Road: Gnostic Texts from Central Asia. San Francisco: HarperSanFrancisco, 1993.
Knight, W. F. Jackson. Roman Vergil. London: Faber and Faber, 1944.
Koester, Helmut. Ancient Christian Gospels: Their History and Development. Philadelphia/London: Trinity Press International/SCM Press Ltd., 1990.
__________. History, Culture, and Religion of the Hellenistic Age. Two volumes. New York: Walter de Gruyter, 1982.
Koester, Helmut, and Stephen J. Patterson. “The Gospel of Thomas: Does It Contain Authentic Sayings of Jesus?” The Bible Review 6 (April 1990): 28-39.
Kolers, P. A. “Interlingual Word Associations.” Journal of Verbal Learning and Verbal Behavior 2 (1963): 291-300.
Kraft, Kenneth. Ed., Zen: Tradition and Transition. New York: Grove Press, 1988.
Kroeber, Karl. “Religion, Literary Art, and the Re-telling of Myth.” Religion and Literature 26 (Spring 1994): 9–30.
Krugman, H. E. “Brain Wave Measures of Media Involvement,” Journal of Advertising Research, 2 (February 1971): 3-9.
Kuberski, Philip. Chaosmos: Literature, Science, and Theory. Albany: State University of New York Press, 1994.
Kübler–Ross, Elisabeth. On Death and Dying. New York: Macmillan, 1969.
Kugel, James L. and Rowan A. Greer. Early Biblical Interpretation. Library of Early Christianity. Philadelphia: Westminster, 1986.
K–u kai. K–u kai: Major Works. Translated by Yoshito S. Hakeda. New York: Columbia University Press, 1972.
Kuhn, Karl Georg. “The Lord’s Supper and the Communal Meal at Qumran,” in Krister Stendahl, ed. The Scrolls and the New Testament, introduction by James H. Charlesworth, Rev. Ed. sNew York: Crossroad, 1992.
Kundera, Milan. The Book of Laughter and Forgetting. Translated by Michael Henry Heim. New York: Penguin, 1980.
Kunst, Richard Alan. The Original Yijing; A Text, Phonetic Transcription, and Indexes, with Glosses. Dissertation at the University of California, Berkeley, 1985. Ann Arbor: University Microfilms International, 1989.
Kunz, Agnes. “The Yoga of Conflict.” In B. R. Kulkarni, The Bhagavad Gita and the Bible. 132-38. Delhi: Unity Books, [1972])
Kupperman, Joel J. Character. New York: Oxford University Press, 1991.
Kushner, Lawrence. Honey from the Rock: Visions of Jewish Mystical Renewal. New York: Harper & Row, 1977.

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