Bibliography (1)–
Manuscripts of the Gods: The Bible and Ancient Cultural Thresholds
by James Whitlark, Ph.D.
Sources Cited
Abel, Ernest L. “The Psychology of Memory and Rumor Transmission and their Bearing
on Theories of Oral Transmission in Early Christianity.” Journal of Religion
51 (1971): 270-81.
Abraham, Ralph. Chaos • Gaia • Eros: A Chaos Pioneer Uncovers the Three Great
Streams of History. San Francisco: HarperCollins, 1994.
Abraham, William J. The Divine Inspiration of Holy Scripture. Oxford: Oxford
University Press, 1981.
Al-Ghaz—a l—i . The Jewels of the Qur’—a n: Al—Ghaz—a i—i s Theory. Translated
by Muhammad Abul Quasem (London: Kegan Paul, 1977.
Al—.H ill—i , Al—B—a bu ‘L—H—a d—i ‘Ashar. Translated by W. M. Miller. London:
Asiatic Society, 1958.
Allen, Thomas George. The Book of the Dead or Going Forth by Day: Ideas of the
Ancient Egyptians Concerning the Hereafter as Expressed in their Own Terms. Studies
in Ancient Oriental Civilization, No. 37. Chicago: University of Chicago Press, 1974.
Along the Ancient Silk Routes: Central Asian Art from the West Berlin State Museums
(New York: The Metropolitan Museum of Art/Harry N. Abrams, 1982.
Alter, Robert, and Frank Kermode, Eds. The Literary Guide to the Bible. Cambridge,
MA: Belknap, 1987.
Alter, Robert. The Art of Biblical Narrative. New York: Basic Books, 1981.
________. “Psalms.” In Robert Alter and Frank Kermode, Eds. The Literary Guide
to the Bible. Cambridge, MA: Belknap, 1987.
________. “The Psalms: Beauty Heightened through Poetic Structure.” Bible Review
2 (Fall 1986): 29-41.
Ames, Roger. Translator and Commentator.The Art of Warfare: The First English
Translation Incorporating the Recently Discovered Yin—ch’üeh—shan Texts
by Sun—Tzu. New York: Ballantine, 1993.
Anderson, Janice Capel. “Feminist Criticism: The Dancing Daughter.” In Janice Capel
Anderson and Stephen D. Moore. Mark and Method: New Approaches in Biblical Studies.
Minneapolis: Fortress Press, 1992: 103—34.
Anderson, Warren. Translator with Notes and Introductory Essay. Theophrastus:
The Character Sketches. Kent, Ohio: Kent State University Press, 1970.
Anselm of Canterbury. “Prayer to St. Paul,” The Prayers and Meditations of St.
Anselm. Translated by S. Benedicta Ward. New York: Penguin Books, 1973.
Archer, Gleason, Jr. A Survey of Old Testament Introduction. Chicago: Moody,
1974.
Argyros, Alex. “Narrative and Chaos,” New Literary History 23 (1992): 695—75.
Arnheim, Rudolf. Entropy and Art: An Essay on Disorder and Order. Berkeley:
University of California Press, 1971.
Arnold, V. I. Catastrophe Theory, third ed. rev. New York: Springer, 1992.
Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity
and Islam. Baltimore: Johns Hopkins University, 1993.
Astel, Ann W. The Song of Songs Ithaca: Cornell University Press, 1990.
Augustine. On Christian Doctrine. Translated by D. W. Robertson. Indianapolis,
Indiana: Bobbs Merrill, 1958.
Avalon, Arthur. Shakti and Sh—a kta. Madras: Ganesh & Co., 1959. Reprint.
New York Dover, 1978.
Ayer, Joseph Cullen, Jr. A Source Book for Ancient Church History: From the Apostolic
Age to the Close of the Conciliar Period. New York: AMS, 1913.
Ayoub, Mahmoud. “The Speaking Qur’—a n and the silent Qur’—a n: A Study of the Principles
and Development of Im—a m—i Sh—i ’—i Tafs—i r.” In Approaches to the History
of the Interpretation of the Qur’—a n. Edited by Andrew Rippin. Oxford: Clarendon
Press, 1988.
Babad, Elisha Y. “The Israeli Case: Minority Status and Politics.” Experiencing
Emotion: A Cross-Cultural Study. Edited by Klaus R. Scherer, Harald G. Wallbott
and Angela B. Summerfield. European Monographs in Social Psychology. Cambridge University
Press, 1986: 246-55.
Bailey, Cyril. Religion in Virgil. Oxford: Clarendon Press, 1935.
Bakhtin, Mikhail. The Dialogic Imagination.
Balentine, Samuel E. Prayer in the Hebrew Bible: The Drama of Divine—Human
Dialogue. Overtures to Biblical Theology. Minneapolis: Fortress, 1993.
Basu, Rabindra Nath. A Critical Study of the Milindapañha (A Critique of
Buddhist Philosophy). Calcutta: Firmla KLM, 1978.
Bhasar, Von. Origen: Spirit and Fire. Translated by Robert J. Daly. Washington:
The Catholic University of America Press, 1984.
Bandera, Cesáreo. The Sacred Game: The Role of the Sacred in the Genesis
of Modern Literary Fiction. University Park, Pennsylvania: Pennsylvania State
University Press, 1994.
Banier, (Abbé). Commentator. Metamorphoses by Publius Ovidiua Naso.
Amsterdam: Wetsteins and Smith, 1717. Reprint. New York: Garland, 1976.
Barnes, Jonathan. Early Greek Philosophy. New York: Penguin, 1987.
Bartlett, F. C. Remembering: An Experimental and Social Study. Cambridge:
Camridge University Press, 1932.
Bauer, Walter. A Greek—English Lexicon of the New Testament and Other Early Christian
Literature. Translated and adapted by William F. Arndt and F. Wilbur Gingrich.
Second Edition revised and augmented by Wilbur Gingrich and Frederick W. Danker.
Chicago: University of Chicago Press, 1979.
Beal, Samuel. Si-Yu-Ki: Buddhist Records of the Western World. By Hiuen Tsiang.
1884. Reprint (2 vols. in one). Delhi: Munshisram Manoharlal, 1969.
Beardsley, M. C. “Some Persistent Issues in Aesthetics.” In The Aesthetic Point
of View. Edited by M. J. Wreen and D. M. Callen. Ithaca: Cornell University Press,
1982.
Benko, Stephen. Pagan Rome and the Early Christians. Bloomington: Indiana
University Press, 1984.
Bergstein, Gunilla. Thomas Mann’s Doctor Faustus: The Sources and Structure of
the Novel, translated by Krishna Winston. Chicago: University of Chicago Press,
1969.
Benito, C. A. Enki and Ninmah and Enki and the World Order. Dissertation,
University of Pennsylvania, 1969.
Berlin, Isaiah. Against the Current. Ed. H. Hardy. New York: Viking, 1980.
Beyer, Stephan. The Buddhist Experience: Sources and Interpretations. Encino,
California: Dickenson, 1974.
Bharati, Agehananda. The Tantric Tradition. Revised edition. New York: Samuel
Weiser, 1975.
Bhattacharyya, Narendra Nath. History of Indian Erotic Literature. New Delhi:
Munshiram Manoharlal, 1975.
Biale, David. Eros and the Jews: From Biblical Israel to Contemporary America:
New York: BasicBooks, 1992.
Bickermann, Elias. “Das leere Grab,” Zeitschrift für Theologie und Kirche
23 (1924): 281—292.
Bledstein, Adrien Janis. “Was Eve Cursed? (or Did A Woman Write Genesis?) Bible
Review 9 (February 1993): 43-45.
Bloom, Harold. Kabbalah and Criticism. New York: Continuum, 1983.
________. “Introduction” and Ed. The Revelation of Saint John the Divine.
Modern Critical Interpretations. New York: Chelsea House, 1988.
_______. “Introduction” and Ed. The Song of Songs. Modern Critical Interpretations.
New York: Chelsea House, 1988.
Bloom, Harold [interpreter], and David Rosenberg [translator], The Book of J
New York: Grove Weidenfeld, 1990.
Bloomfield, Maurice. Rig—Veda Repetitions: The Repeated Verses and Distichs and
Stanzas of the Rig—Veda in Systematic Presentation and with Critical Discussion.
Harvard Oriental Series, No. 20 and 24. 1916. Reprint. Two volumes bound in one.
New Delhi: Meharchand Lachhmandas, 1981.
Blumenthal, David R. Ed. Understanding Jewish Mysticism: A Source Reader.
Volume 2: The Merkabah Tradition and Zoharic Tradition. New York: KTAV, 1978.
Bodhidharma [ascribed]. The Zen Teachings. Translated by Red Pine. San Francisco:
North Point Press, 1989.
Bogaert, M. “Structure et message de la Première Epître de Saint Jean,”
Bible et Vie Chrétienne 83 (1968) 33—45.
Boling, Robert G. Joshua. Anchor Bible, No. 6B. Garden City, New York: Doubleday,
1982.
Bolton, W. F. Alcuin and Beowulf: An Eighth—Century View. New Brunswick,
New Jersey: Rutgers University Press, 1978.
Boomershine, Thomas E. “Peter’s Denial as Polemic or Confession: The Implications
of Media Criticism for Biblical Hermeneutics” Semeia 39 (1987): 47—68.
Born, A. van den , Encyclopedic Dictionary of the Bible. Translated by Louis
F. Hartman. New York: McGraw—Hill, 1963.
Bolter, Jay David. Writing Space, the Computer, Hypertext, & the History of
Writing. [a hypercard stack] 1990.
Born, A. van den. Encyclopedic Dictionary of the Bible. Translated by Louis
F. Hartman. New York: McGraw—Hill, 1963.
Bowman, Alan K., and Greg Woolf. Literacy and Power in the Ancient World.
New York: Cambridge University Press, 1994.
Brady, Patrick. “Chaos Theory, Control Theory and Literary Theory or: A Story of
Three Butterflies” Modern Language Studies 20 (1990): 65—79.
Brand, Alice Glarden. The Psychology of Writing: The Affective Experience.
Foreward by Peter Elbow. New York: Greenwood Press, 1989.
Bregman, Lucy. The Rediscovery of Inner Experience. Chicago: Nelson—Hall,
1982.
Brenton, Lancelot C. L. The Septuagint with Apocrypha: Greek and English.
Peabody, MA: Hendrickson, 1851/1986.
Brettler, Marc. “Old Testament Manuscripts: From Qumran to Leningrad.” The Bible
Review 6 (August 1990): 40-42.
Briggs, John, Fractals: The Patterns of Chaos. New York: Touchstone, 1992.
Briggs, John, and F. David Peat, Turbulent Mirror: An Illustrated Guide to Chaos
Theory and the Science of Wholeness. New York: Harper & Row, 1989.
Brown, Brian. Ed. The Wisdom of the Egyptians. New York: Brentano’s, 1923.
Brown, Francis , S. R. Driver, and Charles Briggs, A Hebrew and English Lexicon
of the Old Testament. Rev. ed. Oxford: Clarendon Press, 1952.
Brown, Raymond E. The Epistles of John The Anchor Bible, No. 30. Garden City,
New York: Doubleday, 1982.
Brown, Robert K., and Philip W. Comfort, trans.,The New—Greek English Interlinear
New Testament. Wheaton, Illinois: Tyndale, 1990.
Bruce, F. F. “Unveiling the Apocalypse.” The Bible Review 6 (June 1990): 14,
41.
Bruns, Gerald L. Hermeneutics Ancient and Modern. New Haven: Yale University
Press, 1992.
Bryce, Glendon E.A Legacy of Wisdom: The Egyptian Contribution to the Wisdom of
Israel. Lewisburg: Bucknell University Press/London: Associated University Presses,
1979.
Budge, E. A. Wallis. The Egyptian Book of the Dead: (The Papyrus of Ani) Egyptian
Text, Transliteration and Translation. London: British Museum, 1895. Reprint.
New York: Dover, 1967.
_________. The Literature of the Ancient Egyptians. London: J. M. Dent &
Sons, 1914.
_________. Osiris and the Egyptian Resurrection. 2 volumes. London: Philip
Lee Warner, 1911.
Bugelski, B. R. “The Association of Images.” In J. M. Nicholas. Ed. Images, Perception
and Knowlege. Western Ontario Series in the Pholosophy of Science. Dordrecht:
Reidel, 1977.
Bultmann, Rudolf. The Gospel of John: A Commentary, translated by G. R. Beasley—Murray.
Oxford: Basil, 1971.
Burkert, Walter. Ancient Mystery Cults. Cambridge, Massachusetts: Harvard
University Press, 1978.
Burkitt, F. C. The Religion of the Manichees. Cambridge: Cambridge University
Press, 1925.
Burnell, E. S. Rome.
Burns, E. Character: Acting and Being on the Pre—Modern Stage. New York: St.
Martin’s, 1990.
Buswell, Robert E., Jr. Chinese Buddhist Apocrypha. Honolulu: University of
Hawaii Press, 1990.
Buttenwieser, Moses. The Psalms. Chicago: University of Chicago Press, 1938.
Bynum, David E. The Daemon in the Wood: A Study of Oral Narrative Patterns.
Cambridge, Mass.: Center for the Study of Oral literature, 1978.
Calasso, Roberto. The Marriage of Cadmus and Harmony. Translated from the
Italian by Tim Parks. New York: Alfred A. Knopf, 1993.
Casuto, Umberto. The Documentary Hypothesis. Jerusalem: Magnes Press, 1961.
Campbell, Joseph. Historical Atlas of World Mythology. Volume 2: The Way of
the Seeded Earth: Part 1: The Sacrifice. New York: Harper & Row, 1988.
Camphausen, Rufus C. The Divine Library: A Comprehensive Reverence Guide tothe
Sacred Texts and Spiritual Literature of the World. Rochester, Vermont: Inner
Tradition, 1992.
Canfora, Luciano. The Vanished Library. Translated by Martin Ryle. Berkeley:
University of California Press, 1989.
Cape, C. Phillips. Benares: The Stronghold of Hinduism. Boston: Gorham, n.d.
Caquot, André. “Bréves remarques exégétiques sur Genése
1:1-2.” In Principio [1973], 9-21.
Cary—Elwes, Columba. China and the Cross: A Survey of Missionary History.
New York: P. J. Kenedy & Sons, 1956.
Carlson, John G., and Elaine Hatfield. Psychology of Emotion. New York: Harcourt
Brace Jovanovich, 1992.
Carmichael, Calum M. The Laws of Deuteronomy. Ithaca: Cornell University Press,
1974.
Carter, John Ross and Mahinda Palihawadana. The Dhammapada. New York: Oxford
University Press, 1987.
Cassiodorus. Cassiodori Senatoris Institutiones. Ed. R. A B. Mynors. Oxford:
Oxford University Press, 1937.
Cassuto, Umberto. The Documentary Hypothesis. Jerusalem: Magnes, 1961.
Ceresko, Anthony R. “The Sage in the Psalms.” In John G. Gammie and Leo G. Perdue.
Eds. The Sage in Israel and the Ancient Near East. Winona Lake: Eisenbrauns,
1990.
Charlesworth, James H. “Reinterpreting John: How the Dead Sea Scrolls Have Revolutionized
Our Understanding of the Gospel of John.” Bible Review 9 (February 1993):
19-25, 54.
Chaytor, H. J. From Script to Print: An Introduction to Medieval Literature.
Cambridge: Cambridge University Press, 1945.
Chen, Ellen M. The Tao Te Ching: A New Translation with Commentary. New York:
Paragon, 1989.
Childs, Brevard S. The Book of Exodus: A Critical, Theological Commentary.
Philadephia: Westminster Press, 1974.
Chuang Tzu. The Complete Works. Translated by Burton Watson. New York:
Columbia University Press, 1968.
________. The Sayings of Chuang Tzu. [Chinese and English] Hong Kong: Grand
Cultural Service, 1973.
Chu Hsi. Ssu—shu chi—chu [The Four Books with Collected Commentaries]. Taipei:
Hsüeh—hai ch’u—pan she, 1974.
Clark, Raymond J. Catabasis: Vergil and the Wisdom—Tradition. Amsterdam: B.
R. Grüner, 1979.
Clarke, Adam. Commentary on the Bible. Abridged by Ralph Earle. Grand Rapids,
Michigan: Baker Book House, 1967.
Clarke, Howard. Homer’s Readers: A Historical Introduction to the Iliad and
the Odyssey. Newark: University of Delaware Press/London: Associated University
Presses, 1981.
Cleary, Thomas. Trans. The Flower Ornament Scripture. Boston: Shambhala, 1986.
_________. “Translator’s Introduction.” The Buddhist I Ching. By Chih—hsu
Ou—i. Boston: Shambhala, 1994.
_________. Trans. The Secret of the Golden Flower: The Classic Chinese Book of
Life. San Francisco: Harper, 1991.
_________. Trans. The Taoist I Ching. Boston: Shambhala, 1986.
__________. Trans. Vitality Energy Spirit: A Taoist Sourcebook. Boston: Shambhala,
1991a.
__________. Trans. Zen Dawn: Early Zen Texts from Tun Huang. Boston: Shambhala,
1991b.
Clement of Alexandria. The Exhortation to the Greeks, The Rich Man’s Salvation,
To the Newly Baptized. Cambridge, Mass. Harvard University Press, 1919.
Clifford, James. “Introduction: Partial Truths.” In James Clifford and George Marcus.
Eds. Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University
of California Press, 1986: 1-26.
Clines, David J. A.. “A World Established on Water (Psalm 24): Reader—Response, Deconstruction
and Bespoke Interpretation.” In J. Cheryl Exum and David J. A. Clines. Eds.The
New Literary Criticism and the Hebrew Bible. Valley Forge, Pennsylvania: Trinity,
1993): 79—90.
Cohen, A. Everyman’s Talmud. New York: E. P. Dutton, 1948. Reprint. New York:
Schocken Books, 1975.
Cohn, Norman. Cosmos, Chaos and the World to Come. New Haven: Yale University
Press, 1993.
Colledge, Malcolm A. R., Parthian Art. London: Paul Elek, 1977).
Coleman, E. B. “The Comprehensibility of Several Grammatical Transformations.” Journal
of Applied Psychology 48 (1964): 186-190.
Coles, Revel A. “Reports of Proceedings in Papyri.” In Papyrologica Bruxellensia.
Brussels, 1966: 10-13.
Colledge, Malcolm A. R. Parthian Art. London: Paul Elek, 1977.
Collins, Adela Yarbro. “The Power of Apocalyptic Rhetoric–Catharsis.” The Revelation
of Saint John the Divine. Edited by Harold Bloom. Modern Critical Interpretations.
New York: Chelsea House, 1988.
Condon, William S. “Communication: Rhythm and Structure.” Rhythm in Psychological,
Linguistic and Musical Processes. Edited by James R. Evans and Manfred Clynes.
Springfield, Illinois: Charles C. Thomas, 1986.
Conze, Edward. Buddhism: Its Essence and Development. New York: Philosophical
Library, 1951.
________. Trans. and Comment. Buddhist Wisdom Books. New York: Harper, 1958.
Coomaraswamy, Ananda K. “A Figure of Speech or a Figure of Thought?” In Volume 1
of Roger Lipsey. Ed. Coomaraswamy. Bollingen No. 89. 2 Volumes. Princeton,
New Jersey: Prenceton University Press, 1977.
Corles, R. “Sacred Text, Context, & Proof—Text.” In Wendy Doniger O’Flaherty.
The Critical Study of Sacred Texts. n.p.: Berkeley Religious Studies Series,
1979.
Cosnier, Jacques, José M. F. Dols and Alfonso J. Fernandez. “The Verbalisation
of Emotional Experiences.” Experiencing Emotion: A Cross-Cultural Study. Edited
by Klaus R. Scherer, Harald G. Wallbott and Angela B. Summerfield. European Monographs
in Social Psychology. 117-128. London: Cambridge University Press, 1986.
Cousins, Ewert H. “Bonaventure’s Mysticism of Language.” In Steven T. Katz. Ed. Mysticism
and Language. New York: Oxford University Press, 1992.
Coward, Harold. Sacred Word and Sacred Text: Scripture in World Religions.
Maryknowll, New York: Orbis Books, 1988.
Cowell, E. B. Ed. The J—a taka or Stories of the Buddha’s former births. Vol.
1 translated by R. Chalmers, 1895; vol. 2 translated by W. H. D. Rouse, 1895; vol.
3 translated by T. T. Francis and R. A . Neil, 1897; vol. 4 translated by W. H. D.
Rouse, 1901; Vol. 5 translated by H. T. Francis, 1905; vol. 6 translated by E. B.
Cowell and W. H. D. Rouse, 1907. Cambridge: Cambridge University Press, 1895—1907.
Crichton, Michael. Travels (New York: Ballantine, 1988.
Cross, Frank Moore. “An Interview [with Hershel Shanks]” Bible Review 8 (December
1992): 18-31, 58.
Culianu, Ioan P. Eros and Magic in the Renaissance. Chicago: University of
Chicago Press, 1987.
Cunningham, Alexander. Archaeolgical Survey of India Report. Vol. 2, Four
Reports Made during the Years 1862-63-64-65, 1871. Reprint. Varanasi: Motilal
Banarsidass, 1966.
_______. Archaeological Survey of India Report. Vol. 5, Report for the
Year 1872-73. 1875. Reprint. Varanasi: Motilal Banarsidass, 1966.
Csikszentmihalyi, Mihaly. Beyond Boredom and Anxiety. San Francisco, California:
Jossey-Bass, 1975.
_________. Flow: The Psychology of Optimum Experience. New York: Harper and
Row, 1990.
Csikszentmihalyi, Mihaly, and Rick E. Robinson. The Art of Seeing: An Interpretation
of the Aesthetic Encounter. Malibu, California: The Getty Center for Education
in the Arts, 1990.
Cupit, Don. Creation Out of Nothing. London: SCM/Philadelphia: Trinity Press
International, 1990.
Czuma, Stanislaw J. with Rekha Morris. Kushan Scrulpture: Images from Early India.
Cleveland: Cleveland Museum of Art/Indiana University Press, 1985.
Cyril of Jerusalem. St. Cyril of Jerusalem's Lectures on the Christian Sacraments:
the Procatechesis and the Five Mystagogical Catecheses. London: S.P.C.K.,
1951.
Dagenais, John. The Ethics of Reading Manuscript Culture: Glossing the Libro
De Buen Amor. Princeton, New Jersey: Princeton University Press, 1994.
Dahood, Mitchell. Introduction, Translation, and Notes. Psalms I: 1-50. The
Anchor Bible. Garden City, New York: Doubleday & Co., 1965.
________. Introduction, Translation, and Notes. Psalms II: 51—100. The Anchor
Bible. Garden City, New York: Doubleday & Co., 1968.
________. Introduction, Translation, and Notes. Psalms II: 101—150. The Anchor
Bible. Garden City, New York: Doubleday & Co., 1970.
Damon, S. Foster. A Blake Dictionary: The Ideas and Symbols of William Blake.
New York: E. P. Dutton, 1971.
Damrosch, David. “Leviticus.” In Robert Alter and Frank Kermode, ed., The Literary
Guide to the Bible. Cambridge, Massachusetts: Harvard University Press, 1987:
66—77.
Danby, Herbert. Trans. The Mishnah. London: Oxford University Press, 1933.
Dani, Ahmad Hasan. The Historic City of Taxila. Paris: The United Nations
Educational, Scientific and Cultural Organization, 1986
Daniélou, Jean. A History of Early Christian Doctirne Before the Council
of Nicaea Volume 11:Gospel Message and Hellenistic Culture. Translated
by John Austin Baker. London: Darton, Longman and Todd; Philadelphia: The Westminster
Press, 1973.
Dar, Saifur Rahman. “Gondophares and Taxila,” in John Rooney, St. Thomas and Taxila:
A Syposium on Saint Thomas. Rawalpindi: Christian Study Centre, 1988.
Davies, Thomas A Genesis Disclosed (New York: G. W. Carleton, 1874).
Davis John J. Moses and the Gods of Egypt: Studies in Exodus Second Edition.
Grand Rapids, MichiganL Baker Book House, 1986.
Denny, Frederick. M. and Rodney L. Taylor. Eds. The Holy Book in Comparative Perspective.
Columbia, South Carolina: University of South Carolina Press, 1985.
Derrida, Jacques. D’un ton apocalyptique adopté naguère en philosophie.
Paris: Édition Galilée, 1981).
___________. The Gift of Death. Translated by David Wills. Chicago: University
of Chicago Press, 1995.
___________. The Post Card: From Socrates to Freud and Beyond. Translated
by Alan Bass. Chicago: University of Chicago Press, 1987.
__________. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore:
The Johns Hopkins University Press, 1974.
__________. “Of an Apocalyptic Tone Recently Adopted in Philosophy” Semeia
23 (1982): 63-97.
Dillon, E. J. “Ecclesiastes and Buddhism.” Contemporary Review, 65 (1894),
153—76.
__________. Points…: Interviews, 1974—1994. Edited by Elisabeth Weber, translated
by Peggy Kamuf et al. Stanford, California: Stanford University Press, 1995.
Dimock, Wai Chee. “A Theory of Resonance,” PMLA 112 (October 1997): 1060—71.
Dodd, C. H. The Fourth Gospel. Cambridge: Cambridge University Press, 1965.
Dodds, E. R. The Greeks and the Irational. Berkeley: University of California
Press, 1965
Dodgson, C. Trans. Tertullian. Oxford: Parker, 1854.
Dols, José, and Alfonso J. Fernandez. “The Spanish Case: The Written Expression
of Emotional Routes.” Experiencing Emotion: A Cross-Cultural Study. Edited
by Klaus R. Scherer, Harald G. Wallbott and Angela B. Summerfield. European Monographs
in Social Psychology. 233-245. Cambridge University Press, 1986.
Douglas, M. Natural Symbols: Explorations in Cosmology. New York: Pantheon,
1970.
Dresner, Samuel. “Rachel and Leah: Sibling Tragedy of the Triumph of Piety and Compassion?”
Bible Review 6 (April 1990): 22-23.
Drury, John. “Mark.” The Literary Guide to the Bible. Edited by Robert ALter
and Frank Kermode. 402—417. Cambridge, Massachusetts: Harvard University Press, 1987.
_________. “Understanding the Bread: Disruption and Aggregation, Secrecy and Revelation
in Mark’s Gospel.” In Jason P. Rosenblatt and Joseph C. Sitterson, Jr. “Not in
Heaven”: Coherence and Complexity in Biblical Narrative. Bloomington: Indiana
University Press, 1991.
Dunhuang Institute for Cultural Relics. The Art Treasures of Dunhuang. Hong
Kong: Joint Publishing/New York: Lee Publisher, 1981.
Eberhard, Wolfram. A Dictionary of Chinese Symbols: Hidden Symbols in Chinese
Life and Thought. Translated by G. L. Campbell. London: Routledge, 1986.
Ebrey, Patricia Buckley, and Peter N. Gregory. Eds. Religion and Society in T’ang
and Sung China. Honolulu: University of Hawaii Press, 1993.
Edgerton, Franklin, Trans. and commentary. The Bhagavad G—i t—a . Cambridge,
Massachusetts: Harvard University Press, 1944.
Eisenman, Robert H., and Michael Wise. The Dead Sea Scrolls Uncovered: The First
Complete Translation and Interpretation of 50 Key Documents Withheld for Over 35
Years. New York: Penguin, 1992.
Eliade, Mircea. Le Yoga: Immortalité et Liberté. Paris: 1954.
Translated by W. R. Trask as Yoga: Immortality and Freedom. Bollingen Series.
New York: Pantheon, 1958.
____________. The Myth of the Eternal Return, translated by Willard Trask.
New York: Pantheon/Bollingen, 1954.
__________. Patterns in Comparative Religion. Translated by Rosemary Sheed.
New York: New American Library, 1958.
__________. Shamanism: Archaic Techniques of Ecstasy. Translated by Willard
R. Trask. Bollingen Series, No. 76. Princeton, New Jersey: Princeton University Press,
1972.
Emmel, Stephen. ed. Nag Hammadi Codex III,5: The Dialogue of the Savior. Contributions
by Stephen Emmel, Helmut Koester, and Elaine Pagels. Coptic Gnostic Library, No.
26. Leiden: E. J. Brill, 1984.
Erman, Adolf. The Literature of the Ancient Egyptians. London: Methuen and
CO., 1927.
________. “Das Weisheitsbuch des Amen—em—ope.” Orientalistische Literaturzeitung:
Monatsschrift für die Wissenschaft vom ganzen Orient und seinen Beziehungen
zu den angrenzenden Kulturkreisen 27 (1924): 241—52.
Ervin, S. M. “Language and TAT Content in Bilinguals.” Journal of Abnormal and
Social Psychology 68 (1964): 500-507.
Essfeld, O. The Old Testament: An Introduction. New York: Harper & Row,
1965.
Evans, Carl D. “The Patriarch Jacob–An ‘Innocent Man.’” Bible Review 2 (Spring
1986): 32-37.
Evans, James R., and Manfred Clynes. Rhythm in Psychological Linguistic and Musical
Processes. Springfield: Charles C. Thomas, 1986.
Evelyn—White, H. G., trans. Hesiod, the Homeric Hymns, and Homerica. Loeb
Classical Library, No. 57 (Cambridge: Harvard University Press/ London: William Heinemann,
1982.
Fairclough, H. Rushton . Trans. Virgil. [Bilingual edition]. 2 volumes. Cambridge,
Massachusetts: Harvard University Press, 1956.
Falk, Marcia. “The Wa.s f.” The Song of Songs. Edited by Harold Bloom.
New York: Chelsea House, 1988.
Faulkner, Raymond. Trans. The Egyptian Book of the Dead: The Book of Going Forth
by Day. “Foreword” by James Wasserman. “Preface” by Carol A. R. Andrews. “Introduction”
by Ogden Goelet. San Francisco: Chronicle, 1994.
___________. “The Man Who Was Tired of Life.” In The Literature of Ancient Egypt:
An Antholgy of Stories, Instructions, and Poetry. Edited by William Kelly Simpson.
New Haven: Yale University Press, 1972.
Faure, Bernard. “Fair and Unfair Language Games in Chan/Zen” In Katz, Steven T. Ed.
Mysticism and Language. New York: Oxford University Press, 1992.
Feng, Achilles. “Introduction.” The Confucian Odes: The Classic Anthology Defined
by Confucius. Translated Ezra Pound. New York: New Directions: 1954.
Ferm, Vergilius. Ed. A History of Philosophical Systems. New York: The Philosophical
Library, 1950).
Filoramo, Giovanni. A History of Gnosticism. Translated by Anthony Alcock.
Oxford: Basil Blackwell, 1990.
Fischer—Schreiber, Ingrid, Franz—Karl Ehrhard, Kurt Friedrichs, Michael S. Diener,
and Timoth Lubin. The Encyclopedia of Eastern Philosophy and Religion. Edited
by Stephan Schuhmacher and Gert Woerner. Translated by Michael H. Kohn, Karen Ready,
and Werner Wünsche. Boston: Shambhala, 1989.
Fishbane, Michael. Biblical Interpretation in Ancient Israel. Oxford: Clarendon
Press, 1985.
_________. “The Earliest Biblical Exegesis is in the Bible Itself.” Bible Review
2 (Winter 1986): 42-45.
_________. Text and Texture: Close Readings of Selected Biblical Texts. New
York: Schocken, 1979.
Fisher, Seymour, and Rhoda L. FIsher. The Psychology of Adaptation to Absurdity:
Tactics of Make—Believe. London: Laurence Erlbaum Associates, 1993.
Fitzgerald, A. “Hebrew Poetry.” Jerome Biblical Commentary. Edited by R. E.
Brown, J. A. Fitzmyer, and R. E. Murphy. Englewood, New Jersey: Prentice—Hall, 1968.
Fokkelman, J. P. “Genesis.” In The Literary Guide to the Bible. Edited by
Robert Alter and Frank Kermode. Cambridge, Massachusetts: Harvard University Press,
1987: 402—417.
Fohrer, Georg. Das Buch Hiob. Krefeld: Scherpe Verlag, 1948.
Ford, J. Massyngberde. Revelation. Garden City, New York: Doubleday &
Co., 1975.
Fossum, Jarl. “Samaritan Demiurgical Traditions and the Alleged Dove Cult of the
Samaritans.” In Studies in Gnosticism and Hellenistic Religions. Edited by
R. van den Broek and M. J. Vermaseren. Leiden: E. J. Brill, 1981.
Foster, John L. Trans. Love Songs of the New Kingdom. Austin: University
of Texas Press, 1974.
Fox, Robin Lane. “Literacy and Power in Early Christianity.” In Alan K. Bowman and
Greg Woolf. Literacy and Power in the Ancient World. Cambridge Cambridge
University Press, 1994: 126—48.
_________. The Unauthorized Version: Truth and Fiction in the Bible. New York:
Random House, 1991.
Fowler, Robert M. “Reader—Response Criticism: Figuring Mark’s Reader.” In Janice
Capel Anderson and Stephen D. Moore. 50—83. Mark and Method: New Approaches in
Biblical Studies. Minneapolis: Fortress Press, 1992.
Fox, Robin Lane. The Unauthorized Version: Truth and Fiction in the Bible
(New York: Random House, 1991), 20.
Francis, H. T., and E. J. Thomas, J—a taka Tales. Bombay: Jaico, 1956.
Frankfort, H., H. A. Frankfort, John A. Wilson, and Thorkild Jacobsen. Before
Philosophy: The Intellectual Adventure of Ancient Man. Baltimore: Penguin Books,
1946.
Fraisse, P. “Rhythm and Tempo.” In D. Deutch. Ed The Psychology of Music.
New York: Academic Press, 1982.
Fraser, J. T. Of Time, Passion, and Knowledge: Reflections on the Strategy of
Existence. New York: George Braziller, 1975.
Freedman, David Noel. “The Undiscovered Symmetry of the Bible” Bible Review
10 (February 1994): 34—41, 63.
_________.The Unity of the Hebrew Bible (Ann Arbor: University of Michigan
Press, 1991.
Frend, W. H. C. The Rise of Christianity. Philadelphia: Fortress Press, 1984.
Friedman, Richard Elliott. “Who Breaks the Cycle? Deception for Deception.” The
Bible Review 2 (Spring 1986): 22-31, 68.
_________. “The Hiding of the Face.” In Judaic Perspectives on Ancient Israel.
Eds. Jacob Neusner et al. Philadelphia: Fortress Press, 1987.
Fromm, Erich. You Shall Be as Gods: A Radical Interpretation of the Old Testament
and Its Tradition. New York: Hold, Rinehart & Winston, 1966.
Frye, Northrop. “Typology: Apocalypse.” The Revelation of Saint John the Divine.
Edited by Harold Bloom. Modern Critical Interpretations. New York: Chelsea House,
1988.
Fukuzan, “Introduction to Warrior Zen (Extracts)” in Trevor Leggett, trans. and ed.,
Three Ages of Zen. Rutland, Vermond: Charles E. Tuttle, 1993.
Gabel, John H., and Charles B. Wheeler. The Bible as Literature: An Introduction.
New York: Oxford University Press, 1986.
Continue to Bibliography (2)
OPEN THE JOURNAL OF HUMAN THRESHOLD SYSTEMS MAIN PAGE IN A NEW WINDOW