Tambiah, Stanley Jeyaraja. The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millenial Buddhism. New York: Cambridge University Press, 1984.
__________. “Animals are good to think and good to prohibit.” Ethnology 8 (1984): 423-59.
Tarkovskii, Andrei. Sculpting in Time: Reflections on the Cinema. New York: Alfred A. Knopf, 1987.
Taylor, Ann Peterle. Application of Erikson’s Theory of Psychosocial Development through Hand Puppetry. Thesis, Bowling Green State University, May 1983.
Tillich, Paul. “The Lost Dimension in Religion.” In Adventures of the Mind, edited by Richard Thruelsen and John Dobler, 50-52. New York: Alfred A. Knopf, 1959.
Tillich, Paul. Systematic Theology. Vol I. Chicago: University of Chicago, 1951.
Toennies, Ferdinand. Gemeinshaft und Gesellschaft (1887). Translated as Community and Society. New York: Harper & Row, 1963.
Tomkins, Sylvan. Affect, Imagery, Consciousness. 2 Vols. New York: Springer, 1962-63.
Travers, Peter, and Stephanie Reiff. The Story Behind the Exorcist. New York: Crown 1974.
Trungpa, Chögyam and Francesca Fremantle. The Tibetan Book of the Dead: The Great Liberation through Hearing in the Bardo. London: Shambhala, 1987.
Trungpa, Chögyam. Orderly Chaos: The Mandala Principle. Edited by Sherab Chödzin. Boston: Shambhala, 1991.
Tulving, E. Elements of Episodic Memory. Oxford: Oxford University Press, 1983.
Tye, Michael. The Imagery Debate . Cambridge, Massachusetts: The MIT Press, 1991.
Tyler, Parker. Classics of the Foreign Film: A Pictorial Treasury. New York: Citadel, 1962.
Tylor, Edward Burnett. Primitive culture. Volume1: The Origins of Culture. Volume 2: Religion in Primitive Culture. The Library of Religion and Culture. [New York: Harper, 1958].
Vaidya, R. V. A Study of the Mahabharat (A Research). Poona: A.V.G. Prakashan, 1967.
Van Buitenen, ?. “Introduction.” In [Vyasa (attributed)]. Mahabharata “The Critical Edition.” Edited by Vishnu S. Sukthanar et al. Poona: Bhandarkar Oriental Research Institued, 1959.
Vinge, Joan D. Ladyhawke. London: Piccolo, 1985.
Vonnegut, Kurt. Conversations with Kurt Vonnegut. Edited by William Rodney Allen. Jackson, Miss.: University Press of Mississippi, 1988.
__________. Fates Worse than Death: An Autobiographical Collage. New York: Berkley, 1991.
__________. Palm Sunday: An Autobiographical Collage. New York: Laurel, 1981.
__________. Slaughterhouse-Five or the Children's Crusade: A Duty-Dance with Death. New York: Laurel, 1968.
[Vyasa (attributed)]. Mahabharata “The Critical Edition.” Edited by Vishnu S. Sukthanar et al. Poona: Bhandarkar Oriental Research Institued, 1959.
_________. The Bhagavad-Gita. Translated by Winthrop Sargeant. Revised Edition Edited by Christopher Chapple. Albany: State University of New York Press, 1984.
__________. The Mahabharata. Translated and Edited by J.A.B. van Buitenen. Chicago: University of Chicago Press, 1973.
Waife-Goldberg, Marie. My Father, Sholom Aleichem. New York: Simon and Schuster 1968.
Waite, Arthur Edward. The Holy Grail: Its Legends and Symbolism, an Explanatory Survey of their Embodiment in Romance Literature and a Critical Study of the Interpretations Placed Thereon. London: Rider & Co., 1933.
Waldrop, M. Mitchell, Complexity: The Emerging Science at the Edge of Order and Chaos. New York: Touchstone, 1992.
Ward, Hiley H. My Friends’ Beliefs: A Young Reader’s Guide to World Religions. New York: Walker and Company, 1988.
Warrick, Patricia S. “The Encounter of Taoism and Fascism in The Man in the High Castle,” On Philip K. Dick: 40 Articles from Science-Fiction Studies (Terre Haute: SF-TH, 1992).
Warshow, R. The Immediate Experience: Movies, Comics, Thatre and Other Aspects of Popular Culture. New York: Doubleday, 1962.
Wees, William C. Light Moving in Time: Studies in the Visual Aesthetics of Avant-Garde Film. Berkeley: University of California Press, 1992.
Weil, Andrew T. The Natural Mind: A New Way of Looking at Drugs and the Higher Consciousness. New York: Houghton Mifflin, 1972.
Weinberg, Herman G. and Gretchen Weinberg. “Vampyr: An Interview with Baron de Gunzberg.” Film Culture (Spring 1964): 57-59.
Webber, Max. The Protestant Ethic and the Spirit of Capitalism. Translated by Talcott Parsons, with a foreword by R. H. Tawney. New York: Scribner, [1930].
Weston, Jessie. From Ritual to Romance. London: Cambridge University Press, 1920; Reprint. Garden City, New York: Doubleday, 1957.
Whitlark, James. “Vonnegut's Anthropology Thesis.” Literature and Anthropology. Edited by Philip A Dennis and Wendell Aycock. Studies in Comparative Literature, No. 20. Lubbock: Texas Tech University Press, 1989: 77-86.
__________. Behind the Great Wall: A Post-Jungian Approach to Kafkaesque Literature. Madison: Fairleigh Dickinson University/London: Associated University Presses, 1991.
__________. Illuminated Fantasy: From Blake's Visions to Recent Graphic Fiction. Madison: Fairleigh Dickinson University/London: Associated University Presses, 1988.
Whitmont, Edward C., The Alchemy of Healing: Psyche and Soma. Berkeley: North Atlantic Books, 1993.
__________. The Symbolic Quest: Basic Concepts of Analytical Psychology. Princeton: Princeton University Press, 1978).
Wieland-Burston, Joanne. Chaos and Order in the World of the Psyche. New York: Routledge, Chapman and Hall, 1992.
Wiene, Robert.The Cabinet of Dr. Caligari: A Film by Robert Wiene, Carl Mayer, and Hans Janowitz. Translated by R. V. Adkinson. New York: Lorrimer/Frederick Unger, 1972.
__________.The Cabinet of Dr. Caligari: A Film by Robert Wiene, Carl Mayer, and Hans Janowitz. Translated by R. V. Adkinson. New York: Lorrimer/Frederick Unger, 1972.
Wiersma, Stanley M. More Than the Ear Discovers: God in the Plays of Christopher Fry. Chicago: Loyola University Press, 1983.
Williams, Alan Lawson. Republic of Images: A History of French Filmmaking. Cambridge, Mass.: Harvard University Press, 1992.
Williams, David. Ed. Peter Brook and the Mahabharata: Critical Perspectives. London: Routledge, 1991.
__________. Peter Brook and the Mahabharata: Critical Perspectives. London: Routledge, 1991.
Williams, Linda, “When the Woman Looks” in Re-Vision: Essays in Feminist Film CriticismI Ed. Mary Ann Doane, Patricia Mellencamp, and Linda Williams, The American Film Institute Mongraph Series, vol. 3 (Frederick, MD: University Publications of America, 1984), 83-99.
Wing, A. Douglas. Films and the Faith. London: Society for Promoting Christian Knowledge, [].
Winnicott, D. (1951). “Transitional objects and transitional phenomena.” In: Collected Papers: Through Paediatrics to Psychoanalysis. New York: Basic, 1975, pp. 229-242.
Wittkower, Rudolf, and Margot Wittkower. Born Under Saturn. New York: W. W. Norton and Co., 1963.
Wolfman, Benjamin B., ed. Depressive Disorders: Facts, Theories, and Treatment. New York: John Wiley & Sons, 1990.
Wolitz, Seth L. “The Americanization of Tevye or Boarding the Jewish Mayflower.” American Quarterly, 40 (1988), 514-36.
Wolpert, Edward A., ed., Manic-Depressive Illness: History of a Symdrome. New York: International Universities Press, 1977.
Woodsmall, Wyatt and Tad James. Time Line Therapy and the Basis of Personality. Cupertino, California : Meta, 1988.
Young, B. A. “Amadeus,” Financial Times, 5 November 1979: 15.
Yu, Beongcheon. An Ape of Gods: The Art and Thought of Lafcadio Hearn. Detroit: Wayne State University Press, 1966.
Yudice, George. “Feeding The Transcendent Body” Postmodern Culture 1 (September 1990): 1-36.
Zales, Michael R. Affective and Schizophrenic Disorders: New Approaches to Diagnosis and Treatment. New York: Brunner/Mazel, 1983.
Zeffirelli, Franco. Franco Zeffirelli's Jesus: A Spiritual Diary. San Francisco: Harper & Row, 1977.
